Skip to main content

On the Appearance of the World: Architecture as an Art/Not-Art

On the Appearance of the World
Architecture as an Art/Not-Art
    • Notifications
    • Privacy
  • Project HomeOn the Appearance of the World
  • Projects
  • Learn more about Manifold

Notes

Show the following:

  • Annotations
  • Resources
Search within:

Adjust appearance:

  • font
    Font style
  • color scheme
  • Margins
table of contents
  1. Cover
  2. Half Title Page
  3. Series List
  4. Title Page
  5. Copyright Page
  6. Contents
  7. Preface
  8. The Appearance of Architecture
  9. The Appearance of Aesthetics
  10. Architecture as an Art/Not-Art
  11. The Separation of Art, Architecture, and Aesthetics
  12. Architecture as the Framework of Human Perception
  13. Architecture’s Aesthetic Allergy
  14. Architecture’s Aesthetic Categories
  15. The Anti-Aesthetic
  16. Suppressed Aesthetics
  17. Communicatory Aesthetics
  18. Formalist Aesthetics
  19. Speculative Aesthetics
  20. Conclusion, or The Appearance of the Unknown
  21. Acknowledgments
  22. Notes
  23. Selected Bibliography
  24. Author Biography

Architecture as an Art/Not-Art

So what exactly is the current relationship between aesthetics and architecture? Those in either field would likely be surprised to find that there is not much of one, at least not connecting any of the contemporary worlds of architectural theory, architectural education, architectural practice, and aesthetic philosophy.1 Why is architecture so rarely considered worthy of aesthetic attention within philosophy?2 Or why is the field of aesthetics not worthy of the attention of architects or architectural theorists? Perhaps it would be a natural starting point to ask if architecture is deserving of aesthetic consideration at all. Aesthetics has until recently, as defined by Wilde and Pater, been a discourse reserved for the arts, and within those arts attention has been directed nearly exclusively toward painting and sculpture, with photography and music in very distant third and fourth places, respectively. Largely missing from this equation—and despite the time- and beauty-entwined circumstances of her birth—has been architecture. In order to recalibrate these relations, I believe there needs to be a precise, surgical procedure that gently decouples aesthetics from pertaining only to the “arts,” toward a qualified, not all-inclusive, “distribution of the sensible,” as articulated by Rancière. It is in this interstitial territory that the future value of aesthetic discourse for architecture will be shown to exist.

Annotate

Next Chapter
The Separation of Art, Architecture, and Aesthetics
PreviousNext
On the Appearance of the World by Mark Foster Gage is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Powered by Manifold Scholarship. Learn more at
Opens in new tab or windowmanifoldapp.org