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The Prettiest Woman: The Žižekian Ethics of Mick Jagger

The Prettiest Woman
The Žižekian Ethics of Mick Jagger
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Notes

table of contents
  1. Cover
  2. Half Title Page
  3. Series List
  4. Title Page
  5. Copyright Page
  6. Dedication
  7. Contents
  8. Like Clockwork: “Bring the Jobs Back to America”
  9. She’s a Pretty Woman
  10. Nostalgia
  11. A Hollywood Genealogy
  12. Cold Calling Is a Mug’s Game
  13. Wall Street
  14. You Are the Suit You Wear
  15. Raymond Williams: A Brief Word
  16. The Patient Is on Life Support but Is Not Yet Dead
  17. The Baseness of/in the Superstructure
  18. Working Women
  19. Late Industrial Capitalism 1: “Making Things in America”
  20. Late Industrial Capitalism 2: Nostalgia and Grievance
  21. On Morality: A Brief Žižekian Word
  22. It’s Big in Japan
  23. The Boro Aesthetic
  24. Bastard 1
  25. A New Economy of the Prostitute and Its Dangers
  26. My Fair Lady, Beverly Hills Style
  27. All a Pretty Prostitute Needs Is Her Own Dr. Henry Higgins
  28. The Upside of Not Knowing Which Fork to Use
  29. Who’s Driving Edward Lewis?
  30. Bastard 2: The Hostility of the Takeover
  31. Oedipal Drama, Pretty Woman Style
  32. Making and Unmaking in the Oedipal Family Drama
  33. To Make Something
  34. Father’s Son, Mother’s Son: The Enduring Phantasmatic Father
  35. The Žižekian Ethics of Mick Jagger
  36. “It Must Be Very Difficult to Let Go of Something So Beautiful”
  37. To Steal, to Make of Steel
  38. Acknowledgments
  39. Series List Continued (2 of 2)
  40. Author Biography

The Žižekian Ethics of Mick Jagger

Still, it is Mick Jagger’s question that haunts: Is this what Edward wants? We can safely say that, at least in economic and (petty) Oedipal terms, Edward has gotten what he needs. Pretty Woman, however, has the distinction of making of Mick’s question an ethical one, ethical in the Žižekian register. Not only, an ethical question, however, but an ethics that cannot be disarticulated from Žižekian morality. In strict, by which I mean perverse, Žižekian terms, Edward has behaved morally toward his father. In fact, Edward has been more moral—again, perversely so—than his father. He has done more unto his father than his father did unto him. Live by industrial capitalism, die by postindustrial capital.

The ethical kernel of the Mick Jagger–Slavoj Žižek question, however, is a different one. A fundamental one, even. Is Edward behaving in a felicitous way with his desires? Succinctly phrased, what does Edward want? This is the ethical difficulty that Pretty Woman poses and, it must be said, the movie answers. At least in one register.

By the end of Pretty Woman we can say this about Vivian. The small-town girl from Georgia can distinguish between what she needs, even if only as a negation, and what she wants. What she needs is not to be Edward’s kept woman. When, on their final day together, Edward suggests that he will furnish Vivian with an apartment, a driver, and credit cards so that she can shop to her heart’s content, she refuses. When Edward insists to Vivian that “I have never treated you as a prostitute,” she responds, almost in a whisper, out of his earshot, “You just did.”

To be a kept woman, a former prostitute on (a handsome) retainer, as it were, is what Vivian does not need. What she wants, as she tells Edward on the balcony of the penthouse suite, is the “fairytale.” The knight—or, as Vivian would prefer, the “prince”—on a white horse who rescues the damsel in distress and whisks her away to . . . well, in this case, a destination to be determined. The fairytale is not, needless to say, what Edward is proposing, and Vivian walks away from what would seem a very sweet deal.

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Excerpts from “Street Life,” words and music by Will Jennings and Joe Sample, copyright 1979 Irving Music, Inc. and BMG Rights Management (UK) Ltd.; all rights for BMG Rights Management (UK) Ltd. administered by BMG Rights Management (US) LLC.; all rights reserved; used by permission; reprinted by permission of Hal Leonard LLC.

The Prettiest Woman: Nostalgia for Late Industrial Capitalism by Grant Farred is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
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