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The Prettiest Woman: To Make Something

The Prettiest Woman
To Make Something
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Notes

table of contents
  1. Cover
  2. Half Title Page
  3. Series List
  4. Title Page
  5. Copyright Page
  6. Dedication
  7. Contents
  8. Like Clockwork: “Bring the Jobs Back to America”
  9. She’s a Pretty Woman
  10. Nostalgia
  11. A Hollywood Genealogy
  12. Cold Calling Is a Mug’s Game
  13. Wall Street
  14. You Are the Suit You Wear
  15. Raymond Williams: A Brief Word
  16. The Patient Is on Life Support but Is Not Yet Dead
  17. The Baseness of/in the Superstructure
  18. Working Women
  19. Late Industrial Capitalism 1: “Making Things in America”
  20. Late Industrial Capitalism 2: Nostalgia and Grievance
  21. On Morality: A Brief Žižekian Word
  22. It’s Big in Japan
  23. The Boro Aesthetic
  24. Bastard 1
  25. A New Economy of the Prostitute and Its Dangers
  26. My Fair Lady, Beverly Hills Style
  27. All a Pretty Prostitute Needs Is Her Own Dr. Henry Higgins
  28. The Upside of Not Knowing Which Fork to Use
  29. Who’s Driving Edward Lewis?
  30. Bastard 2: The Hostility of the Takeover
  31. Oedipal Drama, Pretty Woman Style
  32. Making and Unmaking in the Oedipal Family Drama
  33. To Make Something
  34. Father’s Son, Mother’s Son: The Enduring Phantasmatic Father
  35. The Žižekian Ethics of Mick Jagger
  36. “It Must Be Very Difficult to Let Go of Something So Beautiful”
  37. To Steal, to Make of Steel
  38. Acknowledgments
  39. Series List Continued (2 of 2)
  40. Author Biography

To Make Something

Dead as the father has been made by the son—twice over, no less—the son cannot banish the father. The son remains, therefore, haunted by what he is not making. Or, that he is Not. Making. Something.

That Morse Industries is saved for late industrial capitalism, that it will continue to make something is not, as one might be tempted to argue (contrary to Stuckey’s firm belief), due to Vivian’s arrival in Edward’s life. The vulture capitalist losing his way from Philip Stuckey’s mansion to the Regent Beverley Wilshire and landing up, after midnight, in the bad part of town, is not the road to Damascus, not of the late industrial capitalist variety, anyway.

Whatever role Vivian plays is a philosophical one. It is Vivian’s refusal to disarticulate the moral from the ethical that enables her to bring to life what has long been latent in Edward, longer than even fourteen and a half years. Latent in Edward are the residues of a dead father who continues to haunt the bastard son. Vivian functions as the spur of ethical discomfiture and difficulty that has long been brewing in Edward.

However, ethical catalyst—of sorts, the spark that lights the ethical fire, if you prefer—though she be, Vivian can have no place in the patronymic drama, and certainly not in its resolution. The patronymic, the bastard son determined—unsuccessfully, of course—to shuck off the father’s imprint on him. In order to do so, the son must contain the confrontation with the father. Above all, it must be private, though its effects will show themselves to be intensely public. And, the patronymic drama, against the backdrop that is the absent presence of the dead father, must be staged through the surrogate, one who is, of course, never acknowledged as a surrogate, as substitute for the absent-present dead father.

Edward and James Morse face off in private after Edward has cleared the boardroom of everyone. Edward asks everyone to leave him and James Morse alone. Stuckey, understanding himself indispensable to Edward, remains seated and is visibly upset (the fraternal rejection of Stuckey? Or, the loss of the love object for Stuckey? Both may very well be true) and can hardly bring himself to leave. Edward is happy to allow David Morse to remain, but James Morse, recognizing the significance of Edward’s need for complete privacy, has his grandson leave. David makes a graceful exit, unlike the churlish, spurned Stuckey.

James Morse is expecting a struggle, and he is ready for combat.

But Edward surprises him. Morse Industries will not be spared this hostile (but not too hostile) takeover, but it will be allowed to continue to build ships. To make the things it has been making for forty years.

As James Morse, full of goodwill having been spared the guillotine that is vulture capitalism, says to everyone upon their return to the boardroom: “We’re going to build ships, great big ships.” Stuckey, as one might imagine, is not best pleased. Edward has betrayed not only Stuckey but the very im-moral principle upon which their relationship is founded: Not do unto others, but undo (unto) them; what they have built, have made. “Greed,” and destructive destruction, “is good.” It is the supreme principle.

The key articulation, the signal exchange, between Edward and James Morse, however, is not Edward’s betrayal of the principle of destructive destruction. It is rather that moment when, grasping that Morse Industries has been granted, against all his and his grandson’s expectations, a new, economically viable lease of life, James Morse—standing face-to-face with Edward—says, almost quietly: “I’m proud of you, son.”

For the briefest of moments, the patrilineal line has been restored.

The bastard son, in saving the surrogate father who is not a surrogate father but is a surrogate father, reclaims for himself a father of/from the industrialist era.

Is this all what the bastard son wanted all along?

Annotate

Next Chapter
Father’s Son, Mother’s Son: The Enduring Phantasmatic Father
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Excerpts from “Street Life,” words and music by Will Jennings and Joe Sample, copyright 1979 Irving Music, Inc. and BMG Rights Management (UK) Ltd.; all rights for BMG Rights Management (UK) Ltd. administered by BMG Rights Management (US) LLC.; all rights reserved; used by permission; reprinted by permission of Hal Leonard LLC.

The Prettiest Woman: Nostalgia for Late Industrial Capitalism by Grant Farred is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
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